You say it at the end of everything now.
If it is Your will.
You say it about the big thing and you say it about a parking space. You said it last week over a meal, which you noticed at the time and thought was slightly absurd and said it anyway.
And here is what you know about it that nobody else does.
It used to mean something else.
There was a period, years back, when you said those words and they were the best part of the prayer. They meant: I have brought this to You and I actually trust You with the answer, including an answer I would not choose. They cost something to say and they were said deliberately.
Now they arrive before you have finished the request. They are not the end of a prayer, they are a hedge in front of one, and their job is to make sure that if nothing happens you never technically asked for anything.
You have turned a surrender into an insurance policy, and you did it so gradually that there was no moment where it changed.
Let me be careful here before anything else.
I am not accusing you.
There is nothing here that anybody would call sin, and I want to say plainly that the words themselves are right and good and Jesus prayed them in the worst hour anybody has ever had. I am not going to take them off you.
I am saying that you and I both know they are doing a different job now. That is all.
Handing over is not hedging
Here is a line from a psalm written by a man in genuine trouble.
But I trusted in thee, O LORD: I said, Thou art my God. My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.Psalm 31:14-15
Read the order of it, because the order is everything.
He says my times are in thy hand. That is the surrender. Complete, unreserved, no clause attached.
And then, in the very next breath, without a pause and without any embarrassment, he says deliver me. A direct request. An imperative, actually, addressed to God.
He does not soften the request because he has just surrendered. He does not surrender in order to avoid the request. The two sit side by side in one sentence and neither one is protecting him from the other.
That is what the words used to be for you. He is doing what you used to do.
So let me turn and speak straight at you, at that desk with the lamp on.
You are permitted to hand it over and then ask for it plainly. Not one day, not when your motives are cleaner, not once you have worked out whether it is allowed. Right now, tonight, you are in the position of the man in verse fifteen, and he did both halves in one breath with no apparatus between them. That is not my opinion. That is what is written, and it is the Holy Spirit who takes a written line and lays it on a real man at a real desk.
Now, why did the hedge grow?
Because a request that was not answered started to feel like a debt you had run up, and the words let you spend without recording anything.
Never fully asking means never being fully refused. That is the arithmetic and it is elegant and it has kept a man upright for some years.
That is not faithlessness. That is a careful man protecting himself with the only material he had lying around, which happened to be a piece of true theology.
And hear this, because it is settled and not still open. You are held when you ask plainly and held when the answer is no, and the holding is not what the hedge was protecting you from anyway. The word says my times are in thy hand, which puts the whole schedule somewhere safe before a single request is made, and it is His Spirit who carries a written promise into a real study at a real hour of the night.
Surrender first, then ask straight. That is the order in the psalm and the hedge is not in it anywhere.
So we are going to put the two halves back in order.
Not take the words away. Keep them. They are good words and they belong at the end of a prayer, and there will come a time when you need them the way Jesus needed them and you will be glad they are worn in.
We are going to put the surrender where the psalm puts it, at the front, and then ask for the thing plainly, without a hedge between you and the sentence.
If your hands close, that is normal and it is not a failure. Years of careful phrasing will do that to a man's hands.
So let it be spoken over you before you open them. You are safe asking straight, and the safety was arranged before the request was made; Psalm 31 was written long before your first hedge, and it is the Holy Spirit who lifts what is written and sets it down in a real study, at a real hour, with the lamp still on.
And you do not have to feel differently for it to be true. This is not about producing certainty at a desk. It is about a careful man saying nine words without any clauses on them.
Declare this over yourself
Say these with your hands open. You are in Christ and Christ is in you, and that was true through every hedged prayer; the authority in these words is His, delegated to you and carried in His Name, and what is written is made live in a real mouth by His Spirit. And however He answers about the thing you have been half asking for, and He answers in His own way and His own manner, you are held the whole time He is doing it.
- Hedge I have been sewing into the end of every prayer, you are not reverence, and you are coming out of my mouth tonight. Psalm 31 says my times are in Thy hand and then says deliver me in the same breath, and there is nothing standing between the two.
- Fear of being fully refused, you are what built the hedge, and I am naming you and dismissing you in the name of Jesus. The Holy Spirit does not keep a ledger of unanswered requests against a man, and there is no debt here to avoid running up.
- Lord, my times are in Your hand, and Your word puts that sentence before the asking rather than after it. I am handing over the schedule tonight and then asking You plainly, in nine words, with nothing hung on the end of them.
Psalm 31:15
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