There is a sentence that comes up in you and you have never once finished it.
It starts fine. The first four or five words are ordinary and they would sound like anybody's prayer if somebody overheard them.
And then, about where the actual request would go, the sentence runs into something and stops, because you cannot say the second half honestly and you will not say it dishonestly, and there is no third option that you have ever been able to find.
So for a while you started it and stopped. Started it and stopped.
And then, about two years ago, you stopped starting it.
That is a wound and I want to name it as one before we do anything else, because you have been treating it as a character defect and it is not.
Something happened to you that made the second half unsayable. I do not know the whole of it and you do not have to tell anybody here. But a person does not stop starting sentences for no reason, and whatever put that stop in you did not ask your permission and it is not evidence of anything about your character.
You are the one they call for everything on this coast. And there is a sentence in your own mouth that will not get past five words.
Out of the pit
Here is a man describing how he got out of somewhere, and the first thing to notice is how long he says it took.
I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.Psalm 40:1-2
I waited patiently. The Hebrew doubles the verb. Waiting I waited. It is the way that language says a thing went on and on, and it is there to stop anybody reading this as a quick rescue.
And he inclined unto me. Leaned down. Which is what somebody does when the person they are listening to cannot project.
The picture is not a man calling clearly from a distance. It is somebody down in something, not making much noise, and God coming down to where the sound was rather than waiting for the sound to reach Him.
So here it is, said directly to you, up on that ledge with the fire going below.
You are heard by somebody who leans down. Not one day, not once you can finish the sentence, not when the second half becomes sayable. Right now, with five words in your mouth and nowhere to put them, you are the man in verse one, and the leaning is what the verse describes rather than the volume. That is not my comfort. That is what is written, and it is His Spirit who takes a written line and lands it on a real man on a real evening.
Now, here is the thing about half a sentence.
It has been filed as a failed prayer. Something that did not make it out and therefore did not count.
But look at what the psalm actually names as the thing God responded to. My cry. Not my petition, not my case, not my well formed request. A cry is a sound a person makes when the sentence has broken down, and it is the specific noun the psalm chose.
Half a sentence is not a failed prayer. Half a sentence is the noun in that verse.
And hear this, because it is settled rather than pending. You have been heard every time the sentence broke, and the breaking was where the hearing was aimed. The word says he inclined unto me, which is a description of God changing position to catch something faint, and it is His Spirit who carries a written line into a real evening on a real coast.
Start it. It does not have to arrive anywhere. That was never the requirement.
So we are going to start it and let it stop.
Not finish it. That is not tonight's work and it may not be any night's work, and I am not going to ask a man to produce a second half he does not have.
We are going to get the first five words out loud, and then leave them there, unfinished, in the air, which is what the psalm calls a cry.
And then we are going to say the oldest unfinished prayer in the book, the one from Mark, which is two halves that never agreed and were never made to.
If stopping in the middle feels like failing again, that is expected and it is not a failure. Two years of not starting will make the stopping feel like the point.
So take this in before you speak. You are heard by One who leans down to catch what does not carry, and the leaning has been happening through both silent years; Psalm 40 was written long before that stop went into you, and the Holy Spirit is the one who carries what is written and sets it down in a real place, on a real night, with the fire going below.
And it does not start being true when you feel it. It is true now. This is not about producing a complete sentence on a rock ledge. It is about a man getting five words into the air.
Declare this over yourself
Say these where you are sitting. You are in Christ and Christ is in you, and that has been true through both of the silent years; the authority in these words is His, delegated to you and carried in His Name, and His Spirit is the one who makes what is written speakable. And however He answers about the half you cannot say, and He answers in His own way and His own manner, you are inside the promise the whole time He is doing it.
- Silence I chose instead of a half sentence, you are not peace, and you are not protecting me from anything. Psalm 40 says he inclined unto me and heard my cry, and a cry is the noun for the sound a man makes when the sentence has already broken.
- Verdict that an unfinished prayer did not count, you are not doctrine, and I am setting you down in the name of Jesus. The Holy Spirit has been leaning down for two years toward a thing that never got past five words.
- Lord, You brought a man up out of an horrible pit and set his feet on a rock, and Your word says the waiting went on and on before it happened. I am starting the sentence tonight and letting it stop where it stops.
Psalm 40:2
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